ISIS in the mirror of Wahhabi Grand Narratives
Kamyar
Sedaqat Samar Husseini
دکتری علوم سیاسی و استادیار پژوهشگاه علوم انسانی و مطالعات فرهنگی، مرکز اسناد فرهنگی آسیا.
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2019
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In this essay by a descriptive- analytic method, using the structuralism and Grand Narratives, the ISIS ideology in the Wahhabi Grand Narratives will be scrutinized. In doing so, the frequency of religious authority that the ISIS use in their weekly "Annaba" (NO. 1 - 226) is analyzed. The result is that there are so many common grounds between ISIS and Wahhabism and other Jihadi Organizations. Analyzing the ISIS ideology in the Grand Narratives of Wahhabism shows the decadence of this ideology. We can conclude that in order to confront the ISIS we must challenge the Wahhabi's Grand Narratives, otherwise the world will witness the appearance of different extremists and Takfiri groups.
Research on Salafi Movement
موسسة دار الإعلام لمدرسة أهل البیت علیهم السلام
26456214
5
v.
9
no.
2019
7
22
https://salafi.darolelam.ir/article_126624_a57bd61ca4fc2003bdc2f4fcfcddc5dc.pdf
Considering the Ibn Taymiyyah Allegation on Shia about the heresy of prophets' companions
Mohammad
Maleki Nahavandi
استادیار دانشگاه ادیان و مذاهب
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Vahid
Khorshidi
پژوهشگر مؤسسۀ دارالاعلام لمدرسة اهلالبیت
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2019
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bn Taymiyyah in his famous book, al-Minhaj al-Sunnah, accused most of the Shia that they believe in heresy of all prophet's companions. It seems that his proof for this allege is a hadith that its superficial meaning is that all companions were abjured after the holy prophet Muhammad (PBH). But we must know that the meaning of this hadith is not as intended Ibn Taymiyyah. The literal meaning of this hadith is that after the death of Holy prophet less than 7 companions remained loyal to their religions. It must be known that this the word "heresy" and withdrawing from Islam does not mean that they are being excluded from Islam. It means that after the holy prophet, they were not loyal to Imam Ali (PBH) and it has nothing to do with the literal meaning of this hadith. The Shia proof is that after that the companions understood their mistake and came to Imam Ali, he treated them as Muslims and not apostates.
Research on Salafi Movement
موسسة دار الإعلام لمدرسة أهل البیت علیهم السلام
26456214
5
v.
9
no.
2019
23
46
https://salafi.darolelam.ir/article_126625_b36ebf3b9b670946784daa7dda3bc87d.pdf
Considering the Wahhabi proofs for disproving "intermediation"
Hamid
Malek Malekan
استادیار دانشگاه تهران، دانشکدۀ معارف و اندیشۀ اسلامی، گروه مبانی نظری اسلام
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Husain
Ghazizadeh
دانشجوی دکتری دانشگاه ادیان و مذاهب
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The Salafi school believes that intermediation from the dead will result in two kinds of polytheism. Polytheism in deity and Polytheism in divinity. Polytheism in deity is related to worshiping and polytheism in divinity is related to the power of good guys after their death. The proofs of Wahhabi for rejecting the power of Imams are as it follows: the Imams are not alive, they cannot hear your appeal and after death they can not do something for us. In this essay, it will be proved that Imams even after their death are alive, can hear our appeals and react. Hence, there are no proofs in negating their power. Furthermore, supposing that there is no supernatural power for Imams to live after death, hear our voices and react, we cannot call those supplicating to them pagan. The reason is that probably they made a mistake in diagnosis and all supplicating maintain that the power of Imam is derived from the power of God and they can not do something independently. For these reasons, we cannot call those supplicating pagan.
Research on Salafi Movement
موسسة دار الإعلام لمدرسة أهل البیت علیهم السلام
26456214
5
v.
9
no.
2019
43
65
https://salafi.darolelam.ir/article_126627_614f27e3e7e8ab942ed694e544a1612c.pdf
The difference between Wahhabi and Deobandi School in resorting to someone other than God
Mohsen
Ali Shah
دانشجوی دکتری کلام اسلامی جامعةالمصطفی، دانشجوی دارالاعلام لمدرسة أهل البیت
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Hossein
Rajabi
استادیار دانشگاه ادیان و مذاهب
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The Wahhabi maintain that resorting to someone other than Godis association or Shirk and the doer will consider a non-Muslim. While other Muslim denominations, usually do not consider this act as Shirk or if nominally name it Shirk, it will not oust the Muslims from the Muslim community. So, unlike the Wahhabi school of thought, the Deobandi school do not consider resorting to someone other than Godas Shirk. What caused the Wahhabi label those resorting to someone other than God as non-Muslims is comparing the Muslims with pagans. Since the Deobandi do not accept this comparison, they do not oust the Muslims from the Islamic realm.
Research on Salafi Movement
موسسة دار الإعلام لمدرسة أهل البیت علیهم السلام
26456214
5
v.
9
no.
2019
67
84
https://salafi.darolelam.ir/article_126628_bcb6cd48810ab7fea26a90fd41919160.pdf
the Role of Wahhabism on ISIS ideology in Takfir
Sayed Abolhasan
Navvab
دانشیار دانشگاه ادیان و مذاهب
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Majid
Heidari Azar
پژوهشگر موسسه دارالاعلام لمدرسة اهل البیت
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2019
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ISIS is a terrorist and Takfiri group that is affected by the teachings of Wahhabism, especially Muhammad ibn Abd al-Wahab's teachings. ISIS and Wahhabism have one proclamation which is the book "Navaghez al-Islam"by Muhammad ibn Abd al-Wahab. This book paves the way for these terrorist groups to accuse other Muslims to Heresy. ISIS period is just like the period of Muhammad ibn Abd al-Wahab's first period. The ISIS confess that we try to resemble the Muhammad ibn Abd al-Wahab and his disciples. If anyone reads the "Annabaa weekly" published by ISIS, can understand this point. One of the contemporary scholars, Hasan Bin Farhan al-Maleki, in one of his books named "the roots of ISIS" says that the ideology of ISIS is derived from Muhammad ibn Abd al-Wahab's ideology. In this research, by a descriptive-analytic method the effects of Muhammad ibn Abd al-Wahab ideology on ISIS will be discussed.
Research on Salafi Movement
موسسة دار الإعلام لمدرسة أهل البیت علیهم السلام
26456214
5
v.
9
no.
2019
85
103
https://salafi.darolelam.ir/article_126629_405c8ee5e2cec726ffd50516dbd5ab0b.pdf
A research on the political effects of Wahhabi ideology on Muslim world from the 19th century until now
Mustafa
Farhoodi
استادیار دانشگاه ادیان و مذاهب
author
Reza
Poorali Sorkhe Dizaj
دانشجوی دکتری علوم سیاسی دانشگاه باقرالعلوم، پژوهشگر موسسه دارالاعلام لمدرسة أهل البیت
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2019
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In this essay, the Wahhabi ideology as one the most effective factors on Islamic political will be discussed. This ideology has influenced the Muslim world since 1900. According to this research, the Wahhabi discourse is based on accusing the Muslims to heresy. In the very beginning of establishment, the Wahhabi discourse was divided into two groups: inclusive and exclusive. These two divisions have been the source of some changes in Islamic currents. Some are as the following: 1- establishment of Saudi Kingdom by King Malik bin Abdul-Aziz, accompanying the exclusive Wahhabism. 2- boosting the Saudi Kingdom and its sovereignty by the help of inclusive Wahhabism. 3- paving the way for the interference of non-Muslims in the Muslims affairs. 4- weakening the Muslim countries for civil wars.
Research on Salafi Movement
موسسة دار الإعلام لمدرسة أهل البیت علیهم السلام
26456214
5
v.
9
no.
2019
103
122
https://salafi.darolelam.ir/article_126630_3d6637a4a9a5080d4769c8d3407d7001.pdf