دکتری علوم سیاسی و استادیار پژوهشگاه علوم انسانی و مطالعات فرهنگی، مرکز اسناد فرهنگی آسیا.
Abstract
In order to have an effective presence in the Islamic world, besides carrying out fundamental studies, some of the researches should focus of observing the origins, activities, categories and development of takfir of the Muslims especially the Shiites. A regular observance can provide on time warnings for the officials of the Islamic state and those who seek Islamic unity. Having an up to date intelligence operation, is one of the important factors of national strength of a country in the international relations arena. Based on the given fact, after studying the case of Saudi Arabia’s approach in the area of education (since 1970) and modern Internet media (since 2000), we can realize that almost two third of major anti Shiite activists in the Islamic world have either Saudi nationality or their beliefs are influenced by the Saudi Salafi scholars. This frequency is not accidental but it is rather a purposeful movement of Saudis to alter the Islamic world into their own desired form. This purposefulness is obvious in the educational policies and the replacement of the teachers and students in Saudi Arabia.
Sedaqat Samar Husseini,K . (2015). The takfiri and anti unity approach of Saudi Arabia in realms of education and media. Research on Salafi Movement, 1(2), 47-74.
MLA
Sedaqat Samar Husseini,K . "The takfiri and anti unity approach of Saudi Arabia in realms of education and media", Research on Salafi Movement, 1, 2, 2015, 47-74.
HARVARD
Sedaqat Samar Husseini K. (2015). 'The takfiri and anti unity approach of Saudi Arabia in realms of education and media', Research on Salafi Movement, 1(2), pp. 47-74.
CHICAGO
K Sedaqat Samar Husseini, "The takfiri and anti unity approach of Saudi Arabia in realms of education and media," Research on Salafi Movement, 1 2 (2015): 47-74,
VANCOUVER
Sedaqat Samar Husseini K. The takfiri and anti unity approach of Saudi Arabia in realms of education and media. Research on Salafi Movement. 2015;1(2):47-74 (In Persian).